QUOTES

from Jock Doubleday's seven-year book project

 

Spontaneous Creation:

101 Reasons Not to Have Your Baby in a Hospital (Vol. 1)

 

www.SpontaneousCreation.org

 

 

Author's Note

 

"Although it is largely U.S. hospitals that are referred to in this book, hospitals worldwide possess similar childbirth technology and perform similar scientifically unsubstantiated rituals on women and babies, resulting in similar high rates of maternal and infant morbidity and mortality.

"It is not any particular nation's hospitals but the institution of the hospital that has proved over and over again to be antithetical to childbearing.

"Some hospitals fly more bright-crimson flags than others, but all fly crimson flags."

 

Introduction

 

"Obstetricians should be heroes. They should use their crisis-management expertise to save the day in those rare cases when nature needs culture's help.

"In Western hospitals today, obstetricians languish in routine obstetric scenarios. The medical management of the vast majority of births is a waste of doctors' time.

"Asking obstetricians to use their hard-earned and highly specialized skills to manage routine births is like asking firemen to spend their days rescuing cats from trees."

 

Chapter 1

You want to live.

 

"It is an unquestioned belief in Western culture that the hospital is the safest place for women to give birth.

"'Everybody knows' that childbirth technology has taken the risk out of childbirth. 'Everybody knows' that birthing at home is a dangerous business.

"One would have to be a Luddite to suggest a return to pre-technology days, to a time when death's dark horse cast a long shadow on the human manger.

"But what everybody knows may not be true, and death rides daily through the modern-day hospital maternity ward. . . .

"If you give birth in the hospital with an obstetrician, rather than at home with a midwife, you are between 2.9 and 6 times more likely to die. The average risk, while somewhere between the two numbers above, is hard to pin down because it depends on the figures one starts with, and these figures are in question. But it's absolutely certain that the vast majority of women are at least twice as likely to die if their babies are delivered in the hospital.

"When comparisons are made between high-risk populations attended by hospital obstetricians and similarly high-risk populations attended by midwives, midwives always fare better. Women labeled 'high risk' by modern-day medical standards somehow become low risk when attended by midwives. . . .

"Obstetric technology has its place and is welcome as a backup to natural birth. But if you decide to climb on technology's horse without true cause, get ready to be taken for a ride."

 

Chapter 2

You want your baby to live.

 

"It is true that U.S. infant mortality (death of infants in their first year) has decreased steadily for the past 50 years, and this should be cause for celebration. But the decline has not been due to advances in birthing technology or procedures. The decline has been due to advances in public sanitation and maternal health care.

"In short, advances in public health have been saving babies at a rate faster than the increasing use of hospital obstetric technology has been killing them."

 

Chapter 3

You don't want a cesarean section.

 

"Your obstetrician will feel free to give you a cesarean for any number of reasons in addition to medical indication. (Non-medically indicated cesareans are sometimes referred to in this book as 'cowboy cesareans.') . . .

"Is desire for higher reimbursement really the reason behind the performance of some C-section surgeries? Can it really be true that obstetricians are willing to sacrifice women's bodily integrity simply for their own financial gain?

"It can be true and it is true. In 1992 in Washington State, for example, the cesarean rate at nonprofit hospitals was 20.3 percent, an extraordinarily high rate by all standards. But the rate didn't match the rate at for-profit hospitals, which was 36 percent, almost double the nonprofit hospitals' rate. . . .

"You'll probably agree with Dorothy that there's no place like home when you read the following: When Total Health Care, a Kansas HMO, changed its reimbursement policy and began compensating doctors equally for cesarean and nonsurgical deliveries, the Kansas cesarean rate dropped overnight from 28.7 percent to 13.5 percent. Without the financial incentive for cesareans, doctors simply stopped performing them."

 

Chapter 4

You don't want another cesarean section.

 

"If you give up your dream of having a VBAC and submit to a repeat cesarean (obstetricians' silver mine of choice – second only to the gold mine of first-time cesarean), your chances of dying increase by a factor of at least 11.5. Ask your doctor if he thinks that's an acceptable risk for you to take."

 

Chapter 5

You don't want to hemorrhage.

 

"If you give birth in the hospital, you are three times more likely to hemorrhage than if you give birth at home."

 

Chapter 6

You don't want an episiotomy.

 

"Why your obstetrician thinks your sex life needs improving is beyond this author. But let's give your OB the benefit of the doubt and assume that somehow he has correctly identified in you a low quotient of sexual satisfaction. Your obstetrician claims that he can make your sex life better by slicing your perineal tissue and stitching it up. If this were true, wouldn't women routinely undergo the operation at puberty?"

 

Chapter 7

You don't want epidural anesthesia.

 

"One would not be mistaken to call epidural anesthesia the trunk of a many-branched tree of intervention.

"These branches include, but are not limited to, IV placement (to engorge your blood with a half-gallon of intravenous fluids in an effort to combat the drop in blood pressure that accompanies an epidural), bladder catheterization (increasing your risk of infection), Pitocin administration (to stimulate contractions when your uterus becomes disabled), electronic fetal monitoring, episiotomy, and a three-times-increased use of forceps or vacuum-assisted traction.

"These interventions may not sound like much, especially when compared to cesarean section, but they start to add up when you're the one experiencing the discomfort, pain, and cost. They also result in other interventions that often lead to C-section. . . .

"There are several possible adverse direct physical side effects from the anesthetic itself. These side effects include, but are not limited to, paralysis of lower extremities, septic meningitis, cranial nerve palsies, anaphylactic shock, spinal headache, fever, bladder infection, nausea, vomiting, seizures, urinary incontinence, dramatic drop in blood pressure, respiratory depression, nerve injury causing muscle weakness or abnormal sensation, postpartum depression, hematoma, neurological impairment, severe backache, convulsions, respiratory paralysis, cardiac arrest, and death.

"Of course, listing death as a 'side effect' may somewhat understate the matter."

 

Chapter 8

You don't want your baby to have birth defects.

 

"Like many medical terms, the phrase 'birth defects' is a smokescreen, a blame-layer, and a lawsuit preventer. While a very few babies do indeed suffer from gene-caused birth defects, most victims of birth defects suffer from iatrogenic wounding – which is to say, doctor-caused wounding. High rates of birth defects in U.S. hospitals today are largely due to routine interventions allowed, directed, and employed by hospital obstetricians."

 

Chapter 9

You don't want your baby to be taken away from you.

 

"Hospital indoctrinees insist that newborn bathing is necessary to prevent infection. But the opposite is true. Bathing washes off your baby's vernix, the protective coating that keeps her body warm and protects her skin from pathogenic invasion. And many hospitals still use cold water, a sure-fire way to weaken the infant immune system – especially when combined with cold hospital air."

 

Chapter 10

You want to bond with your baby.

 

"In the hospital, you have no authority, no power at all, to assure that bonding between you and your baby will take place. As much as they pay lip service to bonding, Western hospital staff actually consider isolation and observation 'proper care' for newborns."

 

Chapter 11

You don't want someone to deliver your baby.

 

"The essence of modern-day obstetrics, passed on like a hot potato from medicult school doctor-priests to unwary initiates, is me-centeredness. This medical me-centeredness is pro-technician, pro-technosalvation, and anti-nature.

"The ideologically monolithic hospital institution cements medical school training, making it perfectly clear to obstetricians that they are professionally obliged to reshape natural birth into a medical, usually surgical, and always lucrative event. (All 'for the good of the baby,' of course.)

"What is a medical event? It is an event prior to which nature is believed to have failed and must be compensated for, an event prior to which things are believed to have 'gone wrong' and must be put right by highly skilled technicians.

"That technicians' impatience and intervention may be the very cause of things gone wrong is not part of the hospital clan's mythology. That nature needs time and quiet and dark and – is it so remarkable? – even love to work its procreative wonders are concepts that lie outside the mythological bubble of technological salvation in which obstetrics medicine men and women daily work."

 

Chapter 12

You don't want your baby delivered with forceps.

 

"If a tool could be invented that would painlessly open the maternal pelvis to a wider diameter, while at the same time shortening the pelvic outlet, it would be patented immediately and marketed for millions. Interestingly, midwives already have such a tool in their sacred medicine bag. It's called squatting. . . . Squatting is known as the midwives' forceps . . ."

 

Chapter 13

You don't want your baby delivered by vacuum extraction.

 

"Occasionally, profuse bleeding occurs beneath the scalp of a vacuum traction-delivered baby. This bleeding is referred to as subgaleal hemorrhage.

"Unlike the relatively benign (though certainly dangerous) cephalohematoma, this particular kind of bleeding poses a grave risk to your baby. In the words of medical researcher Henci Goer, subgaleal hemorrhage is 'life-threatening.'

"In a failed attempt to reassure their readers about this threat to newborns, researchers L.M. Chadwick, et al. write: 'While associated with a six-fold increase in mortality, the long-term prognosis for survivors of [subgaleal hemorrhage] is good.'

"In other words, if your baby doesn't die right away from subgaleal hemorrhage, there's a good chance he won't die later. Virtually all reported cases of subgaleal hemorrhage are linked to the use of vacuum-assisted traction."

 

Chapter 14

You don't want your baby to be stillborn.

 

"Although routine hospital interventions put your baby at significant risk of stillbirth, conscious intervention is not needed to create a stillborn baby. Unconscious, unplanned environmental intervention – that is, the mere fact of being in a hospital – is just as effective. Animal studies have repeatedly shown that environmental disturbances can be disastrous to the fetus during both pregnancy and labor."

 

Chapter 15

You want your birth attended by a woman.

 

"In today's hospital, Homo sapiens plays second fiddle to Machina electra. A woman is never as important as a machine in the modern-day hospital. And as a rule, it is not persons who 'give care' during labor, but inanimate objects – some of them alarmingly active and noisy, as if their creators had made them to imitate life. . . .

"In the hospital, actual creation – you, a female, creating life in this moment – takes a back seat to mythological creation: machines engaged in a continuous struggle to standardize and routinize the great female peacock tail of possibility."

 

Chapter 16

You want your birth attended by your husband.

 

"Although hospitals today allow husbands in the delivery room, no hospital in America or on earth will allow your husband to be himself during your labor and birth – just as no hospital on earth will allow you to be yourself. The mechanized, medicalized mode of modern birth allows your husband's body, but not his spirit, to be present for the most profound event of both of your lives."

 

Chapter 17

You want your birth attended by your children.

 

"Lysol-loyal hospital staff are worried about the germs your children carry with them, but it is the germs carried by staff and ever present in the infectious hospital that are truly to be feared."

 

Chapter 18

You want your birth attended by your caregiver.

 

"If you give birth in the hospital, there is a one in five chance that your obstetrician will be there for the birth of your child."

 

Chapter 19

You want a quick birth.

 

"The lithotomy position does for childbirth what tying the feet together does for high-jumping."

 

Chapter 20

You want a personal birth.

 

"You may believe that, lying on the operating – sorry, delivery – table, you can remember that you are a person, an individual, a being, and not a cog in a great machine. But you will not be allowed to remember. There are no mirrors in the maternity ward. Your only reflection is in the eyes of hospital personnel, and they continually blink: defective, defective, defective . . ."

 

Chapter 21

You want a private birth.

 

"Exactly how many strangers' fingers should you expect deep between your legs as you labor in the modern-day hospital? The 1999 World Health Organization publication, Care in Normal Birth, reports that a woman with a low-risk delivery giving birth to her first child in a teaching hospital may be 'attended' (that is, invaded) by as many as 16 students during her labor. As the standard vaginal exam is performed with the first and second finger, that's 32 fingers."

 

Chapter 22

You want a natural birth.

 

"The inborn female wisdom that says 'remain upright for birth' is ignored by hospital medical professionals. All women are placed on their backs – a position convenient for Homo technological but fraught with difficulty for mothers in labor."

 

Chapter 23

You want a spiritual birth.

 

"From sign-in (signing over) to prep to IV cyborgification to institutional drug dealing to multiple-functionary manhandling to tool deliverance to infant juggling, the medical model of childbirth creates a still pond of fear from a vibrant reservoir of joy and turns the sacred event of childbirth into an extremely well managed, very entertaining, and largely godforsaken drama."

 

Chapter 24

You don't like pain.

 

"Western hospital childbirth is a ceremony of female subjugation and pain at the hands of institutional functionaries walking a straight male line. The curvy, emotional, spontaneous female must be 'brought into line.' She must be ordered. But childbirth cannot be ordered. Childbirth is of itself and comes of its own time and in its own way. Thus, institutional punishment in the form of pain is brought to bear. Pain is the alpha and omega of the hospital birth rite."

 

Chapter 25

You want to give birth in a position of your choice.

 

"Of all the hospital's methods of turning persons into patients, placing you on your back is the most effective. The supine position is the animal position of surrender. Once you have been convinced to assume this position, once you have signaled your surrender to childbirth 'experts,' you show your willingness to become an institutional initiate, to join the community of believers in the myth of technological salvation. In essence, you show your willingness to participate in this day's blood sacrifice."

 

Chapter 26

You are not afraid of your pelvis.

 

"Your obstetrician measures the capacity of your pelvis by x-raying your bones. Aside from the dubious wisdom of showering the human body with carcinogenic X rays, we must ask if it is truly wise to try to determine the size of a flexible-joint opening by measuring the parts of it that are not flexible."

 

Chapter 27

You are not afraid of your umbilical cord.

 

"It should also be noted that obstetricians' ostensible concern for umbilical cord wrapping or knotting is somewhat questionable, since it is obstetricians who routinely cut the umbilical cord as soon as babies are delivered or birthed. This gives us the absurd scenario in which an obstetrician, using his hard-won apprenticeship skills, dexterously unknots or unwraps a baby's already severed umbilical cord."

 

Chapter 28

You don't want to give birth according to a doctor's schedule.

 

"As we have seen, the practical definition of an obstetrician is not 'one who gives care during childbirth' but 'one who fears nature.' Your obstetrician is one who views nature as the enemy and acts accordingly. If nature wants you to give birth in nighttime hours, your obstetrician believes it is up to him to oppose this desire. As far as he's concerned, nature is his intern."

 

Chapter 29

You don't want to please a king.

 

"It seems that this particular king was possessed by a strong compulsion to observe the act of childbirth. The good king did not, however, fancy the skirts-darkened, musky, and oftentimes moist view from the floor beneath a woman's birthing stool. (And why should a king stoop so low?)

"Instead, our royal pervert asked a male physician to convince the ladies of the court that childbirth would be easier reclining on a high table. 'Easier for whom?' was a question never asked of the king. In such a time and in such a place, such a question may have left one with one's head separated from one's body.

"Enter Louise de Valli¸re, an uncurious woman and reputedly the king's favorite mistress. She was the first woman in recorded history to give birth on her back with her knees propped up (in what one researcher calls the "stranded beetle" position), so that her royal lover could witness the birth of what was presumably their child.

"Gradually, women of the court, and later the 'common' people, copied the fashion of lying down at birth.

"Thus, in the great Western medical tradition of putting the cart before the horse – indeed, of creating carts where horses are notably absent – the table came before the need for the table, and a less than golden egg laid a royal chicken."

 

Chapter 30

You want your baby to be smart.

 

"Western babies, instead of waking to a bright new world, in general find themselves recovering from the countless routine assaults of hospital obstetrics medicine. While home-birthed tribal infants are born clear-eyed and clear-minded into a warm, gentle world, Western babies, dazed by drugs, are yanked, sucked, or pried into being, then shocked into consciousness by cold air, cold metal, and cold water. It is no surprise that hospital-delivered babies takes several months longer than tribal-born babies to exhibit active intelligence."

  

Chapter 31

You want your baby to be astrologically correct.

 

"Speaking of cesarean section, we must reiterate that it is a misnomer to say that children delivered by cesarean section are born. Being born is a biological process with specific biological stages. No baby gives his mother the hormonal signal, 'I want to be delivered by cesarean section,' and no mother's body responds, 'Okay.' No fetus asks to be 'untimely ripped' from the womb, and no mother wants her womb 'untimely ripped.' The simple truth is that children delivered by cesarean section are brought into the world before they have a chance to be born, often without the mother's informed consent."

 

Chapter 32

You want your baby to smile.

 

"Geber's grant was extended so that she could study babies born to upper class Ugandans, who had just begun to patronize the fancy maternity wards of newly built European-type hospitals. She found that the hospital-delivered Ugandan infants, as with their U.S. counterparts, did not smile until two-and-a-half months after birth. They lay in lethargy, anguish, or shock in the metallic womb of a multi-million-dollar birth machine, while their poorer African cousins sucked warm milk from their mothers' breasts, watched the new sun rise in their mothers' eyes, and turned poverty into laughter."

 

Chapter 33

You want to participate in an ancient process.

 

"Every birthing female must make a decision, on her own, about what part of the spectrum between culture and nature she wishes to find herself during the act of creation. If she wants to watch from the sidelines as her baby is delivered by men with tools, then the road to the hospital is her road. If she wants to participate in a process in which her body is allowed its natural and ancient authority, then her path is inward."

 

Chapter 34

You believe in nature.

 

"Does a lack of science stop, or even give pause to, corporate drug pushers? No. The mindless infant technology of pharmaceutical 'relief' crawls ever onward toward the horizon of ever-increasing financial gain, leaving malformed, sick, and dying women in its wake. . . . Nature, ever silent, does her procreative best in the pool of poisons introduced by that monster child of greed, modern medicine (what Elaine Hollingsworth calls 'the sickness industry'). But there's only so much that nature can do against conscious chemical warfare."

 

Chapter 35

You believe in science.

 

"Science tells us, not only that the routine hospitalization of birthing women has failed to match midwife-attended home birth in any category of safety, but that it has actually increased dangers to both mothers and babies – sometimes exponentially. (See Reason #80, 'You don't want to endorse the machinery of holocaust,' in Volume 2 of this work, for an in-depth look at the heavy toll taken by the modern-day maternity ward on emerging human life.)

"There are numerous studies demonstrating that routine medical interventions routinely and unnecessarily injure, infect, traumatize, and kill mothers and babies.

"In fact, all studies that compare the two modes of birthing come to the same conclusion: routine hospital obstetric care is less safe, and in many cases far less safe, for parturients and their newborns than personalized home birth midwifery care. . . .

"No scientist (or anyone else, for that matter) on earth today can rationally claim that the routine practices of hospital birth are safe for the vast majority of women and babies."

 

Chapter 36

You don't believe that the female body is defective.

 

"The doctor's pathological slant instills immediate fear in the mother-to-be. Her fear translates, as the doctor knows it will, into a fervent desire to appease the god of technology, a god offered to her as her only savior. Firmly in the grip of the mega-forceps of modern medicine, the pregnant woman surrenders her soft, healthy body to the grinding gears of the birth machine."

 

Chapter 37

You don't believe in the male mother.

 

"As far as most male obstetricians are concerned, females are incidental to the birthing process. Males and male-created tools are the true life-givers, the true creators. Women are just along for the ride. Through the lens of the profound desire to give birth and the profound fear of the fecund female, male obstetricians see themselves as rising to godhood even as they throw the goddess down."

 

Chapter 38

You want to surrender to nature, not culture.

 

"On the day that your male obstetrician takes off his pants, lies down on the operating – I mean, delivery – table, and, under the threat of the knife if he fails, is able to maintain an erection for several hours in full view of passersby who occasionally don a glove to examine the condition of his prostate, this author will hail the glories of universal hospital birth."

 

Chapter 39

You want to feel empowered.

 

"Natural birth empowerment stories are shared in low tones across neighborhood fences and sent in a whisper through the thin ethers of cyberspace."

 

Chapter 40

You want to eat during labor.

 

"NPO ["nothing by mouth"] is yet one more example of modern medicine's century-long endeavor to convince women that their bodies are not their own and that their powerful fecundity must be manhandled if creation is to occur.

"Starving you to the point of pain, your hospital obstetrics caregivers will cheerfully show you their concern by performing further interventions to save you from their myth-based ignorance – interventions that could have been avoided with a little research and a will to care.

"But research requires effort, especially effort of the mind. And effort of the mind is verboten in the mindless maternity ward, where reason long ago gave way to myth. And caring requires effort, too – effort of the heart. And the heart has no place in the modern-day maternity ward, where 'the standard of care,' not love, runs the show."

 

Chapter 41

You want to drink during labor.

 

"In its efforts to move several pounds of infant flesh from here to there, the contractile uterus ripples with massive waves of energy. Charged with the task of pushing new life onto the shores of Earth, the female body needs water, water, and more water. But in the hospital, the only water you'll get is at the end of the sentence, 'Sorry, no water.'"

 

Chapter 42

You're not fooled by the term "birthing room."

 

"Hospital birth advocates say that birthing rooms have come a long way. They say these rooms offer unusual freedom to the parturient, especially freedom to walk and change positions during labor. For what more could one ask? When I hear such statements, I think of the proverbial cannibal's quip: 'We give all of our victims a piping hot bath and a rubber duck to play with before eating them.' Birthing rooms' 'freedom to walk' is essentially the freedom to walk into the arms of technology."

 

Chapter 43

You're not fooled by the term "informed consent."

 

"If your obstetrician explained to you the true risks of medical procedures, drugs, and tests, he would give away the authority of special knowledge. He would no longer occupy his vaunted position at the elbow of the gods but would stand eye to eye with his informed client.

"Doctors are understandably reluctant to surrender their priest-like status: To give up the white-coat emblem of salvation would be to turn radiant gold into lead. And in the Western hospital-church today, the alchemy of power is a one-way street. . . .

"To create the "informed" part of informed consent, an obstetrician would first need to read his profession's literature, concentrating on articles concerned with risks associated with routine obstetric procedures. His reading would cut back substantially on dinner parties and other social affairs, notably gyno-funded golf games.

"Informed to the best of his ability, this exemplary, rarely teeing-off obstetrician would make a further commitment to spend a substantial amount of time informing his clients of the risks associated with every procedure he performed. He would take at least five minutes per procedure per client to enumerate these risks, and probably much more time than that to explain these risks in detail, in language understandable to his clients.

"Thus, an obstetrician seeking to provide fully informed care to his clients would have to make a paradigm shift from physician-based practice to client-based practice, from know-it-all to tell-it-all, from doctor-God to servant of nature, from all-about-Adam to all-about-Eve. In short, he would have to become a midwife."

 

Chapter 44

You're not fooled by the term "due date."

 

"You may be surprised to learn that the conventional medical wisdom that says your pregnancy should last forty weeks (280 days) is based on, well, nothing at all."

 

Chapter 45

You're not fooled by the term "high risk."

 

"To be considered 'low risk' by the modern obstetrical establishment, you would have to be a nonseparated, nondivorced, nonsingle female, aged 16-40 . . .

. . . never having received, exhibited, or suffered from previous miscarriage, stillbirth, premature birth, cesarean section, bleeding during a previous pregnancy, Rh incompatibility (you being Rh-negative and your husband being Rh-positive), urinary tract infection, poverty, malnutrition, obesity, drug addiction, tobacco addiction, alcohol addiction, emotional instability, unusual stress, anemia, circulatory problems, heart disease, kidney disease, high blood pressure, diabetes, rubella (during this pregnancy), tuberculosis, syphilis, gonorrhea, toxoplasmosis, pelvic abnormalities or cervical abnormalities . . .

. . . and you must never have had siblings, ancestors, or previous offspring with a genetic defect such as Down syndrome or Tay-Sachs disease . . .

. . . and you must be pregnant with a single (that is, nontwin, nontriplet, etc.) child that is not a sixth or later child . . .

. . . and, if you are 35 or older, you must be giving birth to a child that is not your first child . . .

. . . and you must have given birth previously either to no children or to children under nine pounds or over five-and-a-half pounds.

"You see how it works. When all risks are taken together, you find that there are virtually no women who are low risk.

"Wonder Woman couldn't escape modern medicine's all-embracing, mega-lucrative super-net of risks."

 

Chapter 46

You're not fooled by the term "birth plan."

 

"In the 'do something, anything' hospital, it is doubtful that your list of negative preferences – '1) I prefer not to have epidural anesthesia; 2) I prefer not to have my labor induced; 3) I prefer not to have an episiotomy' – will be well received. It's already assumed that you don't want an episiotomy. Who does?

"In fact, isn't your long list of negatives evidence that you believe time-honored hospital interventions to be frivolous? Isn't your birth plan evidence that you have no faith in the judgment of obstetrical experts? How will this help you as you spread your naked legs wide on the operating – sorry, delivery – table?"

 

Chapter 47

You don't want to ride in a car during labor.

 

"A car ride to the hospital, with its attendant bumps and swerves, is not only uncomfortable for a pregnant woman, it is a common labor deterrent. Very often women arrive at the hospital to find their rushes stopped dead in their tracks."

 

Chapter 48

You want to give birth naked.

 

"Hospitals require you to wear at all times a less than trendy, and certainly less than comfortable, hospital gown. Your beautiful body, your curvy, mammiferous, vulvacious manifestation of nature's mystery, is not acceptable viewing in the sanctum of the modern-day hospital-church. . . .

"Your desire to give birth naked is both a threat to hospital order and a direct challenge to the medical view of birth as a pathological event. True order, in the Western cultural mind, exists only on a cultural level. Nature is that which is unordered and chaotic and must be feared. Culture is that which is compelled to order fearsome nature.

"Why precisely must nature be feared? Because nature, in the medical mind, is pathological. Your body is seen as a car wreck waiting to happen. . . .

"Your view of your pregnant body as something glorious to behold, something beautiful, is an idea completely foreign to pathology-seeking Western medical practitioners. One is as likely to find a body-friendly doctor in the hospital as one is to find a poet in a frat house."

 

Chapter 49

You want to have an orgasm.

 

"Although it is true that women birth in pain in the hospital every day, pain is not the true nature of childbirth. . . .

"Pain during the normal functioning of the human body is, very simply, abnormal. Women who give birth in a state of nature – that is, without cultural interference – more often than not find childbirth to be a pain-free and even joyful experience. . . .

"Because there is nothing private about a hospital birth, there can be nothing sexual about it. The clinical environment in which most Western women labor today is completely antithetical to sexual birth. Every one of the myriad technological interventions that comprise hospital birth comes between a woman and the natural, body-centric, goddess-given joy of childbirth. . . .

"Society needs babies to survive, but it has no use for maternal birth pleasure. Physically pleasurable birth is a threat to the cultural matrix, and it has no place in culture's bottom-line equations. If a woman is having procreative orgasms, she is not producing anything or maintaining anything but, like a hot-pink bull in a china shop, energetically crashing into everything.

"Pleasure in itself – especially the spontaneous, uncontrolled and uncontrollable mega-pleasure of female procreative orgasm – is a waste of society's time and, you guessed it, money. High bed turnover isn't served by a big wet spot."

 

Chapter 50

You don't want to experience prolapsed cord.

 

"Artificially rupturing the maternal membranes (or 'bag of waters') before the infant head or body is securely lodged in the cup of the cervix leaves room for the umbilical cord to slip through before it. This danger does not deter obstetricians from routinely rupturing membranes prematurely. . . .

"Body cavity and dermal invasion is the trademark of modern medicine in general and of hospital obstetrics in particular. Medical doctors are taught in medicult school to challenge the integrity of your body at every opportunity. Medical doctors are given to believe that they can improve upon your body's workings by breaching its defensive mechanisms and membranes.

"To improve upon nature – that is, to 'show her who's boss' – is the fundamental goal of Western medicine."

 

Chapter 51

You don't want to experience postpartum depression.

 

"Herded into hospitals by the twin mythological cattle prods of the 'danger' of natural birth and the 'safety' of machine birth, Western women fill to the brim hospital maternity wards.

"Those who survive the onslaught of state-of-the-art birth technology later fill to the brim psychiatrists' offices.

"Here men in nonwhite yet still authoritative coats are happy to prescribe one or more pharmaceuticals to bolster their patients' mental health and contribute to the ever-widening bell-tolling-for-thee ripple of Western culture's healthuncare interventions. . . .

"Since postpartum blues is considered natural in a technological culture, women experiencing depression after childbirth are not looked on as crazy, exactly. They are looked on and treated with great sympathy – much as veterans of foreign wars are looked on and treated with great sympathy upon returning home.

"The assumption driving this sympathy is that nature has put women through its toughest gauntlet in childbirth, and that any woman who survives the gauntlet should be given 'extra understanding' – or at least a wide berth.

"Of course, the truth is that natural (intervention-free) childbirth is a profound and beautiful initiation into the mysteries of nature, not a gauntlet leading to inevitable depression. When people speak of childbirth as something to be 'gotten through,' it is hospital birth, not natural birth, to which they are referring . . .

"Western cultural studies show that the risk of postpartum depression increases, not only when one gives birth in the hospital, but in relation to the number of interventions performed. The more interventions a new mother is subjected to during her hospital stay, the more likely she is to suffer postpartum depression. . . .

"Should it come as a surprise that birthing among strangers ready to do something, anything, to influence the speed of labor should result in increased rates of maternal depression? Do we have to be told by researcher Henci Goer that 'experiencing lack of support and respect and having many medical procedures during pregnancy and labor increase the probability of developing postpartum depression'?

"Who wouldn't be depressed to discover that one is 'unable' to birth one's own child? Who wouldn't be depressed to be separated from one's child immediately upon its entry into the world?

"Who wouldn't be depressed to find the function of one's breasts usurped by corporate infant formula? Who wouldn't be depressed to find that one cannot pick up one's baby because of the pain of abdominal surgery?

"Who wouldn't be depressed to find that one's baby's siblings are hostile toward him because they do not sense any connection between this new creature and their mother – and, therefore, between the newcomer and themselves?